The following article is a guest post by Rev’d Dr Helen Paynter, a Research Fellow and Coordinator of Community Learning at Bristol Baptist College, as well as part-time minister at Victoria Park Baptist Church in Bristol, and it is published here with my thanks to her friendship and ministry.
The paper was originally published in the Baptist Ministers’ Journal in January 2017. Dr Paynter has also published a book called ‘Reduced Laughter – Seriocomic Features and their Functions in the Book of Kings‘ reviewed on this blog, and –ahem- reputable offerings elsewhere, drawing on the work of Russian literary critic Mikhail Bakhtin.
It is of no small significance that the great Anthony Thiselton, writing the preface to his 20th Anniversary Edition of New Horizons in Hermeneutics writes, “The two thinkers to whom I would now give serious space if I were writing the book today are probably Hans Robert Jauss and Mikhail Bakhtin” (p.xxi) – emphasis totally mine!
To the truth…..
The truth: the holy truth, and nothing like the truth – post-truth society and the church.
Bristol Baptist College May 2017
The post-truth phenomenon and why it matters
Truth is the ground on which we stand and the sky that stretches above us – Hannah Arendt
The art of political ‘spin’ is millennia-old. But in recent years, the will to deceive for political purposes has intensified to a new level – or so it seems. In the light of the now-notorious ‘£350m/week for the NHS’ claim, and the election of US President Trump, we in the UK and liberal West are now, apparently, in the age of ‘post-truth’ politics.
The phrase ‘post-truth’ was designated ‘Word of the Year 2016’ by the Oxford English Dictionary, which defines it as ‘relating to or denoting circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief’. In bald terms, it means that the factuality (I hesitate to use the word ‘truth’ here, for reasons which will become clear later) of claimed facts is becoming an irrelevant commodity in public, or at least political, discourse. As The Economist put it recently, ‘Truth is not falsified, or contested, but of secondary importance’.
An important – and disturbing – cultural phenomenon is arising, and the church needs to understand and address it. This paper will briefly consider some of the causes of our current predicament, and suggest some ways that the church might respond. First, I suggest five reasons why it matters.
- As shown by a Mori poll published in December 2016, lack of public confidence in the political process is at an all-time low. Ironically, this begets a vicious cycle: ‘When lies make the political system dysfunctional, its poor results can feed the alienation and lack of trust in institutions that make the post-truth play possible in the first place.’
- History has repeatedly shown that lies are the tools of political oppression. As Hannah Arendt put it, ‘[Truth] is hated by tyrants, who rightly fear the competition of a coercive force they cannot control.’
- Psychological studies have proven that false memories persist, even when they are publically retracted. In light of the commandment not to bear false witness (Exodus 20:16), this should disturb all who take biblical ethics seriously.
- A recent Demos report showed that on-line disinformation, a major source of untruth, is disproportionately seen and believed by children and young people.
- Contrary to the logic of ‘post-truth’, facts matter – in politics as elsewhere. How I ‘feel’ about Europe or the NHS may or may not be important; whether one of these institutions is receiving £350 million a week certainly is.
How have we arrived at the stage where untruth is regarded as acceptable – or at least, unsurprising – within the common consciousness?
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