“All of humanity’s problems stem from man’s inability to sit quietly in a room alone.”

One of my great joys is reading Blaise Pascal’s writings (1623-1662). He made huge contributions to the sciences of the 17th c., as a pioneer, especially in what we now call computers – he was a very smart young man.

After his premature death aged just 39, a collection of his thoughts and writings were printed in what is called Pensees, and they amount to a brilliant apologetic defense of Christianity.

He is most famous I guess for what we call ‘Pascal’s Wager’ – the argument that on the balance of probability, it is better and wiser to choose Christian faith in God than not.

He has many brilliant insights into human nature, and one of his most famous thoughts perfectly sums up the core of his argument, especially apt during this enforced slowing down of our way of life:

“All of humanity’s problems stem from man’s inability to sit quietly in a room alone.”


Continue reading ““All of humanity’s problems stem from man’s inability to sit quietly in a room alone.””

Preaching: A word from elsewhere

thebible_brueggeman_theologian“I heard a Rabbi say not long ago, that Christian pastors have ruined the life of a Rabbi, because a Rabbi is a scholar and a preacher; but Christian pastors are social workers and therapists and a bunch of managers, and now people in his synagogue expect him to do that!

I would think that preachers – I think it’s exceedingly difficult – but I think that preachers have to decide what the main tasks are and practise enormous self-discipline about not being drawn away to do other things that do not properly belong to the ministry of Word and Sacrament….now you can’t do that completely…

But I believe that many preachers finally get around to their sermon in their fatigue from everything else.  And if imagination is the key to good preaching, you cannot be imaginative when you’re exhausted! 

So I think it has to do with ordering ones priorities, for the sake of ones best energy.  And that, for many preachers, that means really deciding that this is the main task, and if you want the congregation to have missional energy and all of that, preaching is the pivot point for all of it.

If a pastor decides that, then a pastor is going to make more time for reading and study and prayer, which are the disciplines that cause the pastor to live, to some extent, in a different zone.  And if we are to bring a word from elsewhere, then we have to live to some extent, elsewhere, and I don’t think that’s very easy given the huge demands and expectations on most pastors.”

Walter Breuggemann

(You can see this short interview here)

Although this very short interview does not fully outline the task of preaching or pastoral care, as this was not Breuggemann’s point.  To my mind, he is suggesting that Christian ministry of any kind but especially that linked to Word and Sacrament, is less effective when conducted in the toxic atmosphere of fatigue.

The problem is that our toxic atmosphere of fatigue is also a toxic atmosphere of relentless activism (I wonder if there’s a link), so much so that we’ve made it a virtue, to the point where we feel guilty or feel compelled to express embarrassed justification when ‘caught’ reading a book – because when in-toxic-ated, we neither view nor value reading a book, or study, or even prayer as work!  

So although not all questions are answered here, what WB does remind us of, is the supreme importance that the Gospel subverts our common narrative and purifies the toxicity all around us and crucially, in us.  We need men and women called by God to Word and Sacrament, who are serving and feeding the Church from playful and thoughtful rest; playful and thoughtful study and playful and thoughtful prayer!

I don’t even know how to do it but I’m gonna die trying…..

Pastoral Care on the Death Star


The Christian minister (or “pastor” or “priest” or whatever) is a strange beast.  We are not C.E.O.’s of an organisation.  We are not there to “run a church” as so many within the church seem to think.  The ministry of pastoral care and preaching is also not a category of professionalism that ingeniously provide vision statements and financial reports and relate with each other as though one is an employee of the congregation, who themselves often see their role as employee, or judge, jury and executioner on a ministers vocation.  Call from God and ordination into sacrificial service really does slip the memory of many Christians in churches around the world.

Happily, John Piper understands this distinction of the radical and dangerous secular professionalisation of the Christian minister, outlined superbly in his book, Brothers, we are not professionals‘.  Sadly, the usually excellent Paul Beasley-Murray, in his editorial for a recent ‘Ministry Today UK’ publication did not seem to quite grasp what Piper actually meant, and so lampooned him as one who advocated the non-professional view as a blank cheque for laziness and sloppiness in ministerial practise (I think my respect for Paul deserves a proper response sometime soon, as he did seem to pick up on the word “professional” and just pile up the assumptions)!


My ordination vows made me promise to be faithful.  Faithful in the ministry of the Word and of prayer.  It is out of these that I am a pastor.  The secularisation of the Church sometimes feels a bit like the incomplete Death Star in Star Wars – it is almost complete.  The cultural waves of living in a liberal, secular, consumer society has penetrated the Church to the degree that the Minister is seen, by default, as the one who can do his “job” without recourse to serious and sustained Bible study, theological reading or prolonged times of theological reflection.  In short, he can do his job without the religious shenanigans of ordination, and consequently, prayer and Bible study can likewise be marginalised.  Either the devil is very clever (which I doubt) or the church is very stupid (which I want to doubt)!


Below is an extract from a letter written by the brilliant P. T. Forsyth, to the church in Cheetham Hill, UK, that had just called him to be their pastor.  In it the call from God is supreme, because Christ is Lord.  Forsyth understands only too well the pitfalls and snares mentioned above.  And we need to pay attention to him, not least because he has the most manly moustache I’ve ever seen……

“You have called and I have answered gladly. But it is not your call that has made me a minister. I was a minister before any congregation called me. My election is of God. Paul speaks of ‘a faithful minister of the new covenant’ … The minister of this covenant, therefore, the minister of Christ, has his call, first, in the nature of God and God’s Truth; second, in the nature of man and man’s need. We have on one side the divine Gospel; we have on the other the cry of the human. His call is constituted both by the divine election and the requirements of human nature. Would that some who are sure of their election by God, were as sure of their election by man, and their fitness to adapt God’s truth to human nature. It is not therefore the invitation of any particular congregation that makes a man a minister. It is a call which on the human side proceeds from the needs rather than from the wishes of mankind, from the constitution of human nature as set forth in Christ, rather than from the appointment by any section or group of men. I am here, not to meet all your requisitions, but to serve all your needs in Jesus Christ. You have not conferred on me my office, and I am Christ’s servant more than yours, and yours for His sake. The minister is not the servant of the Church in the sense of any special community or organization. The old Latin theologians used to subscribe themselves V.D.M., Minister of the Word of God,—Minister not of the Church, but of that Christian human nature which our particular views and demands so often belie. A minister may, on occasion, never be so much of a minister as when he resists his congregation and differs from it.” (“The Pulpit and the Age”)

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