Christian Community

LifeTogetherRe-reading Life Together by Dietrich Bonhoeffer, I have been re-staggered by his sheer realism of Kingdom perspective.  Bonhoeffer is no religious hack mass producing religious visions of a utopian ideal – an ideal that only serves to wear thin before wearing out the Christian community.

“Innumerable times a whole Christian Community has been shattered because it has lived on the basis of a wishful image.”

Of course, he admits there are those who come in among the community with a definite image of what it should look like and what it should be, and lo and behold, they often have the plans to enable the community to get there!

“But God’s grace quickly frustrates all such dreams.  A great disillusionment with others, with Christians in general, and, if we are fortunate, with ourselves, is bound to overwhelm us as surely as God desires to lead us to an understanding of genuine Christian community.  By sheer grace God will not permit us to live in a dream world even for a few weeks and abandon ourselves to those blissful experiences and exalted moods that sweep over us like a wave of rapture.  For God is not a God of emotionalism, but the God of truth.”

The point is quite wonderful.  The genuine Christian community is one that sees, identifies, experiences all the garbage that goes with its own manufactured dreams and visions; its own “great disillusionments.”  The community that clings to man-made visions (even if they are wrapped up in religious language and presented with biblical texts), fails to recognise this inherent idolatry.  Such a community, or church, may look and sound like a religious gathering, may even be great at social action, and evangelism, but the die is cast:  “Sooner or later it is bound to collapse.”

“Every human idealised image that is brought into the Christian community is a hindrance to genuine community and must be broken up so that the genuine community can survive.  Those who love their dream of a Christian community more than the Christian community itself, become destroyers of that Christian community even though their intentions may be ever so honest, ernest, and sacrificial.”

n-BONHOEFFER-large570This is liberating news, it is good news.  The Church is not to succumb to man-made idolatries, nor is she to succumb to fads and gimmicks, visions and utopias that smooth out the necessity and urgency of being the Community of the Christian Church.  God will not be mocked!

“The bright day of Christian community dawns wherever the early morning mists of dreamy visions are lifting.”

Dreamy visions are an idolatrous plague on the Church, especially in the management controlled, targets obsessed West, because they become a means of assessment and measurement.  That is why we often count success in numbers attending, or by the state of the bank balance.  We are conditioned this way, and so we take it into church, devise plans and strategies, and so lose the heart beat of the Christian community.  Bonhoeffer reminds us, the Christian community is not measured by trendy techniques ripped from a secular world, but by the continuing, nurturing, profoundly simple act of thankfulness.

We cannot engineer the Kingdom of God among us.  Pity the fool who tries.  But what we can do is grow into the community by practise and communion.  We are all bent on a self-centred, self-serving, self-focused love.  It is precisely why we need saving.  But when we bring this into the community, unchecked by the Word of God, we masquerade as angels of light among our brothers and sisters, when in Kingdom reality, we are shadowy fools neither under-standing nor standing-under the Word of Christ.

“Christian community is not an ideal we have to realise, but rather a reality created by God in Christ in which we may participate….In other words, a life together under the Word will stay healthy only when it does not form itself into a movement, an order, a society, a collegium pietatis (Association of Piety), but instead, understands itself as being a part of the one, holy, universal, Christian Church, sharing through its deeds and suffering in the hardships and struggles and promise of the whole church.”

Bonhoeffer

“We hold fast in faith to God’s greatest gift, that God has acted for us all and wants to act for us all.  This makes us joyful and happy, but it also makes us ready to forego all such experiences if at times God does not grant them.  We are bound together by faith, not by experience.”

 

Beyond Our Vision

The incompleteness of our faith is quite astonishing.  Don’t misunderstand me.  Not an incompleteness in the faith, but an incompleteness insofar as we are part of a complete faith.

I am convinced, personally, intellectually, academically, historically, experientially, that Jesus Christ as presented in the Gospels of the New Testament; as experienced by millions the world over; as known and loved; as thought upon, as worshipped….is the point of life itself.  The purpose of existence, mine and yours, is only and truly and fully found in this Jesus Christ.

That means we do not live for ourselves in the here and now, but for eternity, standing on the shoulders of the giants of the past, to live well in the present, that we may see and believe and live the glorious future of eternity that Christ Jesus has promised.

I have found the following prayer by Catholic Bishop Ken Untener such a thrilling description and encounter with the Divine-ness of God in a temporal world.  A world saturated with plastic faith and sound-bites and short-termism and quick-buck economics and cliche spirituality and hackneyed vision statements churchmanship and other Disney spiritualities.

Let us pray….

“It helps, now and then, to step back and take a long view.

The kingdom is not only beyond our efforts, it is even beyond our vision.

We accomplish in our lifetime only a tiny fraction of the magnificent enterprise that is God’s work.

Nothing we do is complete, which is a way of saying that the Kingdom always lies beyond us.

No statement says all that could be said.

No prayer fully expresses our faith.

No confession brings perfection.

No pastoral visit brings wholeness.

No program accomplishes the Church’s mission.

No set of goals and objectives includes everything.

This is what we are about.

We plant the seeds that one day will grow.

We water seeds already planted, knowing that they hold future promise.

We lay foundations that will need further development.

We provide yeast that produces far beyond our capabilities.

We cannot do everything, and there is a sense of liberation in realizing that.

This enables us to do something, and to do it very well.

It may be incomplete, but it is a beginning, a step along the way, an opportunity for the Lord’s grace to enter and do the rest.

We may never see the end results, but that is the difference between the master builder and the worker.

We are workers, not master builders; ministers, not messiahs.

We are prophets of a future not our own.”

 

Known as the ‘Oscar Romero’ Prayer but ironically never spoken by him.  They were offered by  Bishop Ken Untener of Saginaw, as a prayer in 1979  for departed Catholic Priests.  Oscar Romero was a priest and bishop in El Salvador. His love for his people who were suffering violence and oppression led him to take their side and to denounce their oppressors. And so he was killed, whilst saying Mass, on 24th March 1980.