A Magnificent Flaw

“It is not the gift- and skill-sets – the intelligence and imagination, the range of reading, the elegance and wit – that separate the great theologian from the good one. The difference lies not in the brilliance but the defects. It takes a magnificent flaw to make a great theologian.”

Kim Fabricius 

 

Revelation 3:20, Original Autograph

Jesus said, “I stand at the door and knock. If anyone is dumb enough not to open it, while Andy and Jim cover the back, Pete will use the Big Key – bam! – and I’ll be coming in to party with a takeaway and a six-pack.”

Revelation 3:20, Original Autograph

Kim Fabricius

Lord, behold a wretched sinner

Below is a wonderful hymn by Kim Fabricius.  
I can't sing very well, so if you'll join me in praying it I'll be delighted!

Lord, behold a wretched sinner

(Tune: Quem pastores laudavere)

 

Lord, behold a wretched sinner,

from the outer to the inner;

at repentance, rank beginner:

day and night my conscience cries.

 

Where begin?  My faults keep mounting;

when I start I can’t stop counting;

huge the sum, but Christ’s accounting

crosses out and nullifies.

 

Good I would but can’t achieve it,

bad I hate but can’t relieve it.

God for us?  I can’t believe it:

me the apple of his eye!

 

God forgives before petition;

grace alone shows our condition;

truth demands our self-suspicion:

like a snake the heart is sly.

 

While accusing scribes are hissing,

Christ portrays the Father kissing

cheek of child that he’s been missing:

Love forgives and sanctifies!

 

by Kim Fabricius found here.

Sideways CrossI took this photo outside All Saints Church in Torquay.

A Communion Liturgy

Below is a most wonderful Communion Service on the Ben Myers blog faith and theology, written by Kim Fabricius.

Service of Holy Communion

THE INVITATION
Are you hungry? Are you thirsty? You’ve come to the right place!
There is plenty of room at this table.
It’s not full until all kinds of people are here:
tall people and short people, portly people and skinny people,
people with rosy cheeks and people with wrinkly skin,
black-skinned and white people, the blond and the bald.
Come, there is room for you. We’ve got the best food –
hearty bread to fill your belly, heady wine to make you sing.
Come, join us – and live.
Let’s eat and drink!

THE NARRATIVE
People have been breaking bread in the name of the Holy One for centuries.
Our Jewish mothers and fathers blessed bread and wine and shared it.
Christians have gathered around tables and sat on mats
to pass the loaf of love and the cup of kindness.
And generous people have given hospitality to travellers and strangers, fellow pilgrims on the way to the kingdom.
We remember how Jesus shared a meal with his disciples in an upstairs room,
one who would deny him, another who would betray him.
There he took bread, raised it to heaven, and giving thanks to his Father,
broke it with a sound that echoed in his heart, and said:
“This is my body, broken for you. Eat it and remember.”
Then he took the cup, sweet and bitter offering, held it in both hands –
it would not pass – and giving thanks to his Abba, said:
“This is the cup of mercy that will spill all over the world
and open the hearts of many. Drink and remember.”
And they did. And we do. Let us give thanks to God.

THE THANKSGIVING
World-maker, Barrier-breaker, Peace-bringer, Holy God:
In the beginning, You. In the now, You. 
And when time ends, You. Always You!
With a handful of dust you gracefully fashioned us,
shaping us to be signs of your presence on earth.
You gave us the breath of life and placed into our hands the power to create,
into our heads the freedom to think, 
and into our hearts the strength to love.

You gave us all we need to live:
food and drink for our bodies; natural wonders for our senses;
wake-time and dream-time for our minds; and for our souls –
the light of the law, the rod of the prophets, the songs of the psalmists,
and the vision of a just and joyful world.

In the fullness of time the Word became flesh – you pitched your tent among us:
learning and loving, teaching and healing, forgiving and rebuking.
You shook the pillars of power and paid the price –
the lash of the whip, the crown of thorns, the cruel cross.
Death held you briefly, but in three days you burst forth alive,
and the echo of the empty tomb rang around the world.
Risen and reigning, you call us into fellowships of faith seeking understanding,
communities of character, churches in mission.
Your Spirit continues to revive and empower us,
informing, unforming, reforming, transforming.

Now, God, we pray: infuse these gifts of the earth – bread and wine and us –
with your grace and energy.
May our eating and drinking in faith and expectation equip us to share
the good news of your peace with all people and nations,
until the coming kingdom is the kingdom come,
and all rejoice in a new heaven and a new earth.

THE LORD’S PRAYER

THE BREAKING OF BREAD
This bread, earth-grown, hand-made, and heaven-blessed,
is now for us the bread of life.
This cup, fruit of the vine, lifted in love and drunk with courage,
is now for us the wine of salvation.

THE POST-COMMUNION PRAYER
God, our creator, we thank you for the nourishment of bread and wine,
word and worship, family and friends.
Jesus, our brother, we thank you for the way you walk with us,
past comfort, through conflict, toward connection.
Spirit, our breath, we thank you that you call us in to send us out
with strength, commitment, and compassion.
Holy Three-in-One, now may our thanks go from our lips to our living,
human hymns of hope and laughter:
Amen.

(Carla A. Grosch-Miller, much adapted)