Theology Question: #5 ‘Why do Christians talk about being servants when it doesn’t seem very inspiring to do so?’

To my mind there is no way to conceive of God in a Christian sense without conceiving of ourselves as servants. ‘Even the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.’

 

Since Kant, ‘individuals’ want ‘autonomy’, self-lordship. Since Nietzsche, we want this in a secular, humanistic sense. With the collapse of the biblical over-arching metanarrative, the modernist has to invent for themselves their own identities and eschatologies. This is exhausting, leading to nihilism – an absence of traditions and criteria upon which to build a concept of self or one’s purpose or telos, generating a sense of emptiness or option paralysis. Corporate self-interested bodies are more than happy to supply the needed content – product consumer-driven fashion-based notions of well-being and identity, herding people into homogenized norms of consumption upon which they then define themselves. Seeing this as freedom, people are really often slaves to multinationals and other powerful corporate bodies, and are perpetually weary and busy therein following the blue-prints of socially constructed virtual realities determined by peer-group pressure and media conditioning. Films like ‘The Joneses’ make this point well.

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The Myth of the Myth of Palestine

Israel_Palestine_Flag[1]It is, if I may be frank, quite pathetic that the spurious charge of a myth should so perpetuate itself.  In fact, it is nothing other than Girardian scapegoating on an industrial scale.  If you can convince a person or group that another person or group is somehow less than deserving, less human, less, just less….less…..less….in whatever way is chosen, it stands to reason you can do anything to them.

ANYTHING!

The founder of the WZO (World Zionist Organisation in 1897), Theodore Herzl, had the primary objective of seeking a homeland.  The irony for this German Jew, was that he loved the German civilization, he didn’t even like the Hebrew religion, and nor did he consider himself scattered or disparate – he loved European culture, as did many of his bourgeois compatriots!  He was also a failed playwright, and even in writing his book Der Judenstat (An attempt at a modern solution to the Jewish question), his primary motivation was, as Goldberg percieves, to establish his credentials as the “sober, judicious Doctor of Law rather than the author of drawing room comedies.”

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