In a really well written article in Themelios by Uche Anizor that draws together various ecclesiological strands of Colin Gunton’s thought from multiple sources, we see some really practical outworkings of what the church is and should be and will be in the light of a robust doctrine of the Trinity. Anizor writes, “Gunton’s relentless attempt to root the nature and calling of the church in the being and action of the triune God opens up a way for a more concrete and realistic perspective on the church than is common, while offering a potentially more fruitful starting point for ecumenical dialogue regarding the nature of the church.”
“a more concrete and realistic perspective on the church than is common.”
We all know things could and should be better; some are disillusioned to the point of desertion; others remain but function in a spiritual wilderness akin to the effects of Ritalin; whilst yet many more recognise a “concrete and realistic perspective” is the only way to live in reality and eschew fantasy.
Thus Anizor opens with these words,
“Conflict in relationships is often rooted in inappropriate or unmet expectations. This commonplace wisdom regarding everyday relationships is no less true of one’s relationship to the church. Our conduct and feelings toward the church are governed largely by our expectations of what the church should be. These expectations, furthermore, are rooted in our understanding of the church’s nature. Ministers who weekly find themselves disappointed with the failings of their congregations would do well to attend to their understanding of what the church is. Laypeople who find themselves regularly frustrated with their community’s shortcomings are advised to do likewise. Disappointment (among other negative feelings) often flows from unrealistic expectations, which sometimes betray an unbalanced view of the church. Therefore, a healthy understanding of the nature of the church is of utmost practical import. Is the church the kingdom? If not, what is it? In what ways, if at all, is the church (and actual churches) a sign of the new Jerusalem? How can we theologically describe this imperfect reality we call the “church”? Colin Gunton provides one helpful response.”
The way forward is offered positively thus,
“First, we examine three related areas that contribute to a fuller understanding of the trinitarian heart of his ecclesiology: (1) the ontology of the church, (2) the place of pneumatology, and (3) the role of a proper Christology. Then we provide a constructive appraisal. The hope here is that Gunton’s contribution might help free pastors, teachers, and congregants to live and serve in the church with a love and compassion rooted in realistic expectations of what the church is and will be.”
The essay really weaves a fantastic theological tapestry integrating the Pneumatological, Christological and Ecclesiological threads. We need to know who this God is before we build on ecclesial foundations. That is why I enjoyed the comments right at the end just before the conclusion, aimed at those pastors and lay people who are tempted to disillusionment at the ontology of the Church: