Realistic expectations of what the church is and will be

Realistic expectations of what the church is and will be

In a really well written article in Themelios by Uche Anizor that draws together various ecclesiological strands of Colin Gunton’s thought from multiple sources, we see some really practical outworkings of what the church is and should be and will be in the light of a robust doctrine of the Trinity.  Anizor writes, “Gunton’s relentless attempt to root the nature and calling of the church in the being and action of the triune God opens up a way for a more concrete and realistic perspective on the church than is common, while offering a potentially more fruitful starting point for ecumenical dialogue regarding the nature of the church.”

“a more concrete and realistic perspective on the church than is common.”

We all know things could and should be better; some are disillusioned to the point of desertion; others remain but function in a spiritual wilderness akin to the effects of Ritalin; whilst yet many more recognise a “concrete and realistic perspective” is the only way to live in reality and eschew fantasy.

Thus Anizor opens with these words,

“Conflict in relationships is often rooted in inappropriate or unmet expectations. This commonplace wisdom regarding everyday relationships is no less true of one’s relationship to the church. Our conduct and feelings toward the church are governed largely by our expectations of what the church should be. These expectations, furthermore, are rooted in our understanding of the church’s nature. Ministers who weekly find themselves disappointed with the failings of their congregations would do well to attend to their understanding of what the church is. Laypeople who find themselves regularly frustrated with their community’s shortcomings are advised to do likewise. Disappointment (among other negative feelings) often flows from unrealistic expectations, which sometimes betray an unbalanced view of the church. Therefore, a healthy understanding of the nature of the church is of utmost practical import. Is the church the kingdom? If not, what is it? In what ways, if at all, is the church (and actual churches) a sign of the new Jerusalem? How can we theologically describe this imperfect reality we call the “church”? Colin Gunton provides one helpful response.”

The way forward is offered positively thus,

“First, we examine three related areas that contribute to a fuller understanding of the trinitarian heart of his ecclesiology: (1) the ontology of the church, (2) the place of pneumatology, and (3) the role of a proper Christology.  Then we provide a constructive appraisal. The hope here is that Gunton’s contribution might help free pastors, teachers, and congregants to live and serve in the church with a love and compassion rooted in realistic expectations of what the church is and will be.”

The essay really weaves a fantastic theological tapestry integrating the Pneumatological, Christological and Ecclesiological threads.  We need to know who this God is before we build on ecclesial foundations.  That is why I enjoyed the comments right at the end just before the conclusion, aimed at those pastors and lay people who are tempted to disillusionment at the ontology of the Church:

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Talking proper-like about Jesus Christ

faceofchristBelow are some “grammatical rules” for talking about Jesus Christ, from Ben Myers Faith and Theology blog (too good not to re-post).  He writes, “I’m sure I’ve missed some important points, but here are the twelve rules I came up with. Each is a negation followed by an affirmation”:

1. Not to speak of Christ in any way that sidelines his human experience. Jesus Christ is truly human.

2. Not to speak of Jesus in any way that sidelines the divine depth beneath his human experience. Jesus Christ is truly God.

3. Not to divide Christ’s divinity and humanity, or to give the impression that he sometimes functions as God and sometimes as a human. Jesus Christ is divine and human in one person.

4. Not to give the impression that Christ’s divinity is fully contained within his humanity, or that his divinity is limited by his human experience. The human nature of Jesus is assumed by the person of the eternal Word.

5. Not to divide redemption from creation, or to give the impression that Christ invades a world that is alien to him. Human beings were created after the pattern of the same eternal Image that has become incarnate in Jesus.
6. Not to divide Christ’s person and work, or to give the impression that Christ is merely the instrument by which God achieves salvation. Salvation is a person: Jesus Christ.
7. Not to divide Christ’s life, death, and resurrection, or to give the impression that he achieves salvation at just one moment of his career. The total life-journey of Jesus Christ – from his birth, to his ministry of teaching and healing, to his death and resurrection – is the saving event.
8. Not to speak of Christ’s death as a mere preliminary stage on the way to resurrection. Jesus Christ is the Priest whose death abolishes the power of sin and death. He is the humble God.
9. Not to speak of Christ’s resurrection as a mere reversal of his death. Jesus Christ is the King whose resurrection exalts and glorifies human nature. He is the deified human.

10. Not to speak of Christ in any way that implies that he is absent, or to give the impression that the church’s task is to make Christ present. Jesus Christ is the Prophet who reveals himself. He is present always and everywhere as the divine-human light of the world.

11. Not to divide Christ from Israel’s history, or to give the impression that the New Testament abolishes the Old. As Prophet, Priest and King, Jesus Christ is the surpassing fulfilment of Israel’s messianic hopes.

12. Not to speak of Christ as if he were relevant only to some people in some cultures and circumstances. Jesus Christ is present to all people, in all times and places, as their divine-human Prophet, Priest and King. The church trusts and proclaims, but never possesses, this Messiah.

 

The amazing picture above, called Face of Christ is by Tracy Hatton, and is currently on loan to the wonderful retreat centre Mary and Martha at Sheldon, South Devon, and located in the tiny chapel on the grounds.

The one below was taken by me a while ago and is posted here to lament the end of summer and the beginning of the Dark Ages of Months….

Meadow