Self-Awareness as Discernment

Below are the teaching video’s of the great spiritual writer Richard Rohr, as he explains the Enneagram and its implications.  Wonderful stuff, and a few hours WELL SPENT.  

ENNEAGRAM

 

Here is the superb book that gave rise to the lectures.

And here is the link to his website, The Centre for Action and Contemplation.

And the page that offers the Introduction.

And the page where you can pay to take the Test.

 

The Enneagram: What It Is and What It Isn’t

The Enneagram is a dynamic system. It was developed primarily in an oral tradition, in the context of relationships between students and teachers. A “dynamic system” is one that recognizes that humans are far too complex and nuanced to fit easily into simple categories; it supports the evolving, maturing human journey.

The Enneagram is not a strict law or code. Its categories are not meant to bind or restrict you to a certain way of being and living. People who know the Enneagram in a superficial way think it’s about putting people into boxes, but it actually works to free people from their self-created boxes.

The Enneagram is a powerful tool for self-discovery and spiritual transformation. But it shouldn’t be your only tool. The Enneagram is most helpful when used in conjunction with other practices like study, meditation, spiritual direction, and life in community with others.

The Enneagram is not just a personality typing system. Yes, there are tests and quizzes  that help you identify your primary Enneagram type, but that is often just the first step. This tool is meant to help you over a life-long journey.

While self-discovery is important, it is not the Enneagram’s final objective. The Enneagram’s purpose is to help us uncover the traps that keep us from living fully and freely as our True Self so that we will use our unique, authentic gifts for the good of others and the world.

 

Don’t skip the introduction.  Set aside plenty of undisturbed time and take it in.

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All this light and so much darkness

20618693._UY475_SS475_Concluding his astonishing Introductory Remarks in his book Heretics, G. K. Chesterton spins a yarn:

“I revert to the doctrinal methods of the thirteenth century, inspired by the general hope of getting things done.  Suppose that a great commotion arises in the street about something, let us say a lamp-post, which many influential persons desire to pull down.  A grey-clad monk, who is the spirit of the Middle Ages [one can’t help but think this is Thomas Aquinas], is approached on the matter, and begins to say, in the arid manner of the Schoolmen, “Let us first of all consider, my brethren, the value of Light.  If Light be itself good….”

At this point he is somewhat excusably knocked down.  All the people make a rush for the lamp-post, the lamp-post is down in ten minutes, and they go about congratulating each other on their unmediaeval practicality.

But as things go on they do not work out so easily.  Some people have pulled the lamp-post down because they wanted the electric light;

some because they wanted old iron;

some because they wanted darkness, because their deeds were evil.

Some thought it not enough of a lamp-post,

some too much;

some acted because they wanted to smash municipal machinery;

some because they wanted to smash something.

And there is war in the night, no man knowing whom he strikes.  So, gradually and inevitably, to-day, tomorrow, or the next day, there comes back the conviction that the monk was right after all, and that it all depends on what is the philosophy of Light.  Only what we might have discussed under the gas-lamp, we now must discuss in the dark.”

Heretics, p.7-8

(parentheses mine)

Some Orthodox Wisdom

The following is a great list to work through with a young in the faith believer; and more to the point, a reminder to the not-so-young in the faith to remember the things that must not be forgotten!

No one’s perfect, that’s why we have grace.  And grace is the dynamic aspect that fuels our confession when we fail, which we do, often.  But God in Christ has found a way; a way to Him and a way to live – in truth, life and love!

Grace all the way (although not sure I agree/understand number 37 – and I’m not being ironic)!  Enjoy…

55 Maxims for Christian Living
by Fr. Thomas Hopko
1. Be always with Christ.
2. Pray as you can, not as you want.
3. Have a keepable rule of prayer that you do by discipline.
4. Say the Lord’s Prayer several times a day.
5. Have a short prayer that you constantly repeat when your mind is not occupied with other things.
6. Make some prostrations when you pray.
7. Eat good foods in moderation.
8. Keep the Church’s fasting rules.
9. Spend some time in silence every day.
10. Do acts of mercy in secret.
11. Go to liturgical services regularly
12. Go to confession and communion regularly.
13. Do not engage intrusive thoughts and feelings. Cut them off at the start.
14. Reveal all your thoughts and feelings regularly to a trusted person.
15. Read the scriptures regularly.
16. Read good books a little at a time.
17. Cultivate communion with the saints.
18. Be an ordinary person.
19. Be polite with everyone.
20. Maintain cleanliness and order in your home.
21. Have a healthy, wholesome hobby.
22. Exercise regularly.
23. Live a day, and a part of a day, at a time.
24. Be totally honest, first of all, with yourself.
25. Be faithful in little things.
26. Do your work, and then forget it.
27. Do the most difficult and painful things first.
28. Face reality.
29. Be grateful in all things.
30. Be cheerful.
31. Be simple, hidden, quiet and small.
32. Never bring attention to yourself.
33. Listen when people talk to you.
34. Be awake and be attentive.
35. Think and talk about things no more than necessary.
36. When we speak, speak simply, clearly, firmly and directly.
37. Flee imagination, analysis, figuring things out.
38. Flee carnal, sexual things at their first appearance.
39. Don’t complain, mumble, murmur or whine.
40. Don’t compare yourself with anyone.
41. Don’t seek or expect praise or pity from anyone.
42. We don’t judge anyone for anything.
43. Don’t try to convince anyone of anything.
44. Don’t defend or justify yourself.
45. Be defined and bound by God alone.
46. Accept criticism gratefully but test it critically.
47. Give advice to others only when asked or obligated to do so.
48. Do nothing for anyone that they can and should do for themselves.
49. Have a daily schedule of activities, avoiding whim and caprice.
50. Be merciful with yourself and with others.
51. Have no expectations except to be fiercely tempted to your last breath.
52. Focus exclusively on God and light, not on sin and darkness.
53. Endure the trial of yourself and your own faults and sins peacefully, serenely, because you know that God’s mercy is greater than your wretchedness.
54. When we fall, get up immediately and start over.
55. Get help when you need it, without fear and without shame.

Grace