1. Anyone who thinks you can cherry-pick the sixteenth century Reformations for solutions for today’s church and society is an idiot.
2. Anyone who thinks you can ignore the Reformations has their head in the sand.
3. Music, art, and literature were transformed by the Reformations.
4. The Reformations also triggered the Peasants’ War: the greatest social upheaval in Europe before the French Revolution.
5. Genuine Reformations always spell trouble.
6. Reformations begin and end with our understanding of God.
7. God spells trouble.
8. From Luther to Teresa of Avila, faith begins with doubt, ecstasy begins with despair.
9. Reformations begin and end with our understanding of Christ.
10. ‘If you will not taste the bitter Christ, you will eat yourself sick of honey’. (Thomas Müntzer)
11. Reformations begin and end with our understanding of Holy Spirit.
12. ‘God’s Spirit is within you, read/Is woman shut out, there, indeed?’ (Argula von Grumbach)
13. In today’s churches heart and mind are out of kilter.
14. In our music and our liturgy we say we yearn for transformation.
15. In our thinking, however, we have given up on the future.
16. We Presbyterians feel we have lost our Church, nationally.
17. Many in the churches feel we have lost the way, politically.
18. There were many Reformations: humanist, Catholic, Lutheran, Reformed, Radical, and communal.
19. None of them gave up on the future.
20. All of them found the way to that future, however, in a recapitulation of the origins.
21. To go forward we need to go back.
22. ‘Traditionalism is the dead faith of the living. Tradition is the living faith of the dead’. (Jaroslav Pelikan)
23. The Church likes to domesticate, to tame the Bible. The Reformations recognized it as dangerous memory, as liberation, as a wild animal.
24. ‘Almaist in everie private house the buike of Gods law is red and understand in oure vulgaire language’. (1579; Geneva Bible).
25. God is gift.
– Peter Matheson, 31 October, 2011
“In Zurich they didn’t do revolts and rampages. They ate sausages. It was Lent of 1522, when twelve friends got together to hold a sausage-eating party. Tradition had it that one was not supposed to eat meat during Lent. These men wanted to defy human tradition. Zwingli sat that one out: making gestures with sausages was not his way of reformation. But he did publically defend his friends, for Lent, he argued, was just a human institution. Christians are to worship only according to God’s command; to add human commands (about such things as what Christians can eat and when) was to add an unnecessary burden to people that Christ never asked his follwers to bear.”
