Donald Capps very helpfully outlines models and schemata for effective pastoral action, that I think are very helpful for getting pastor’s to think about the what and why of what they do in a community over which they exercise pastoral oversight. This post is the third of three that will develop this scheme to show how pastoral care is multi-layered and complex, requiring self-understanding, and avoiding the over-simplification of a one-dimensional approach that can be seen in self-promoting and self-serving distortions of ministry.
In Pastoral Care and Hermeneutics (a book I discovered by reading Anthony Thiselton’s A Lifetime in the Church and University), Capps first provides six Diagnostic Types for pastoral care approaches (pg. 61-65) and then, what concerned the first two posts, he locates them on three axes, with each axis viewed as a model of theological diagnosis (pg. 65-66). He uses the content analysis of published sermons in six well known preachers, showing that each preacher had a characteristic approach that was common to most if not all the their published sermons.
Now following on from the Contextual, Experiential and Revisionist models of the previous post, Capps now draws these threads together (pg. 72-78) in three characteristic models or modes of pastoral ministry (See Figure A below – A Conceptual Schema for Interpreting Pastoral Actions), that he draws from the work of Alastair Campbell in his Rediscovering Pastoral Care:
His book, Run with the Horses, is for me, one of the most important books that I try to read once a year. It is a superb commentary on the life of the great prophet Jeremiah, and shows forth the real elements of a life lived in service to God and pastoral ministry to the people. The phrase, run with the horses, is taken from Jeremiah 12, and is God’s challenge and slight warning to him, after he had complained about how tough ministry had become for him. I use this phrase and unpack it when teaching other students in ministry, since I can’t find a better picture than this.
“The Church is not interested in spiritual mediocrity. It’s calling people to sainthood, to be a saint means to be heroically virtuous. The family is a school of virtue, a school of sanctity, it’s meant to make us saints. We’re not interested in a dumbed down or a dialled down ideal. … And as anyone in the pastoral life know, people struggle to attain this level.
