God is for us

BARTH

“If we fix our eyes upon the place where the course of the world reaches its lowest point, where its vanity is unmistakable, where its groanings are most bitter and the divine incognito most impenetrable, we shall encounter there – Jesus Christ. . . The transformation of all things occurs where the riddle of human life reaches its culminating point.  The hope of his glory emerges for when nothing but the existentiality of God remains, and he becomes to us the veritable and living God.  He, whom we can apprehend only as against , stands there, for us.”

Karl Barth

How to Pass a Test 100% Without Knowing All the Answers!

Evil&Suffering

A short post on a BIG problem:

The follower of Jesus does not (nor should not) claim to have all the answers to the perplexities of life, although too many pretend that they do (over-realised eschatology is by definition ‘faking it’ – we would do well to remember Paul said that Christians see through a glass darkly and that we only know “in part”)!

The deepest of all our human questions where our answers are limited is in the areas of evil and pain and suffering.  Personal and national, we remember Egypt, Syria, North Korea, Congo, Nigeria, Libya, the West Bank, Iraq, Afghanistan.  We think about 9/11, Tsunami’s, nuclear accidents, world wars, local wars, curable disease, incurable disease, infant mortality, mindless violence (and mindful violence for that matter)!!

We think about our own contribution to sin and evil and we are perplexed by ourselves – how come we expect to understand what God is doing?  And just because we don’t does not give us license to pretend that we do!  Likewise, neither does not knowing give us a free pass to lazy thinking and sloppy answers.

One way of responding to the plain and honest fact that people, let alone Christians do not know all the answers can be best understood as far as I can see, in a modern day parable: The Parable of the Resistance Fighter.

A parable, incidentally, thought up by Christian Philosopher Basil Mitchell at Oxford when on occasion he felt he was the only one with a real Christian faith among his academic elite colleagues – so this is probably  his personal story in parable form:

Let us say this is WWII in France, and I say to a willing person, “I understand you want to fight in the resistance?  I’m the resistance Leader, we have 2 hours to talk tonight, check out anything you like, ask me any questions, but if you sign on after tonight, you’ll obey me blind, and you’ll often be in the dark.  Sometimes it’s obvious what my instructions are and what I’m doing, sometimes it won’t be.  You may see me in Gestapo uniform arresting your mate, and you won’t know that I’m releasing him later.  You will see me act in ways that seem betray my loyalty and you’ll be convinced at what you saw, but you won’t truly know or understand.  You’ll just have to trust.  That’s what you signed up for!”

And this is precisely the challenge of Christians in a fallen world.  We don’t always know what’s happening, and we often certainly do not know why!

For us to think about in this as Christians, our struggles with sickness, evil and all the rest, there are two fundamental questions:

  1. Is God there?  i.e. does God exist?
  2. What is God like?  i.e. is God good (his character)?

Those who know the answers to that, have the fundamentals as it were.  They can ‘walk in the dark’ like our resistance fighter.  A walk that is by faith and not by sight.  A walk by faith often despite sight!

And for the followers of Jesus, both these questions are answered in him.

Where do we see most strongly that God is there?  In Jesus.

Where do we see most undeniably that God is good?  In Jesus.

That means we know why we trust God, but we still don’t know why God is doing what He’s doing.  And that is of supreme importance.

Think of Abraham when asked by God to do the monstrous act of sacrificing Isaac.  Abraham didn’t know why God asked or why He even desired such a thing, but what Abraham did know was that God is there and God is good.  And his obedience led to Isaac being spared at the last second, and Abraham learned what it meant to trust God in the dark.  And it was credited to him as righteousness!

Paul even says in Gal 3:8 this Abrahamic act of blind-trust was an example of the Gospel being preached.  The Commander tests the resistance fighters.  God tests those who follow him.  You can only pass the test by faith, and it’s the only test you can get 100% in without all the answers!  How cool is that?

But after the war is over the resistance leader happily shares why he did what he did, divulges all the secrets, in the plain light of day.  But here and now, we walk by faith in the Son of God who loved us and gave himself for us.

Brothers and sisters, if you want to know the Supreme Commander of the greatest resistance the world has known, the Commander has won, he has defeated the enemy, the end is in sight, repent of your sins and join the revolution.  That is all you must do.  Repent and believe, and then and only then, like Abraham, obey.

For those who are already enlisted, friends, we know God is there and we know God is good.  We will never know all He does.  Goodness me, I don’t even know why I do all I do!  But I do trust Jesus, the author and perfecter of my faith.

Will you?

Reason re-claimed!

Zizekbook

Quoted from Slovenian Philosopher & cultural critic Slavo Zizek’s brilliant book Living in the End Times:

“We should rehabilitate Tertullian’s (in)famous credo quia absurdium (“I believe because it is absurd”), which is a misquotation of the key passage from his On the Flesh of Christ:  “The Son of God was crucified: I am not ashamed – because it is shameful.  The Son of God died: It is immediately credible – because it is silly.  He was buried, and rose again: It is certain – because it is impossible.”  The first thing to bear in mind here is that Tertullian (Early Church Father, AD 160-220) was not an opponent of reason:  in his On Repentance (1, 2-3) he emphasizes that all things are to be understood by reason:

‘Reason, in fact, is a thing of God, inasmuch as there is nothing which God the Maker of all has not provided, disposed, ordained by reason – nothing which he has willed should not be handled and understood by reason. All, therefore, who are ignorant of God, must necessarily be ignorant also of a thing which is His, because no treasure-house at all is accessible to strangers.  And thus, voyaging all the universal course of life without the rudder of reason, they know not how to shun the hurricane which is impending over the world.”

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