Let My People Go

The battle for inner courage and then for action was on display in the life of Moses. Given his instructions from I AM at the Burning Bush in Exodus 3, he set out to return to the Egyptian royal court and make his one simple, four word request: “Let my people go!”

This is the tension of human history between those who love, crave and have power over other people, and the masses who simply long to be free and live free without interference. This spirit of Pharoah the tyrant is rising again like a foul smell or a painful memory we all thought had gone away. But oh no, he is arbitrarily doubling down as Pharoah increased the work load and reduced the means by which to make it harder: More bricks, less straw. Or, work harder for less; face the lash of the whip more often; increase the sense of hopelessness and defeat and you’ve shown what a big man you are. This time last year they said we would be free. And we are still not free. Next Easter for freedom, or next year in Jerusalem, as faithful Jews pray. The worst part of three weeks to flatten the curve is always the first TWO years!

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The Weird Sheep, the Scape Goat and the Carnival Clown (or Prophet)

The ‘weird sheep’ is a phrase I recently came across in a video interview with Bret & Heather Weinstein where they talked about the concept of the ‘weird sheep’, a theme they develop in their new book ‘A Hunter-Gatherer’s Guide to the 21st Century: Evolution and the Challenges of Modern Life’. This intrigued me, because I’d not heard of the term before (at least not phrased exactly like that), yet the idea of it resonated. I had, however, heard of the ‘black sheep’. It’s likely we all know about this because we’ve all got one or two in the family. It could even be me, or you.

1. ‘Weird sheep’ was a great concept to think about. Every society needs those who do not fit the normative roles and expectations of polite society. They are the ones on the margins, those who say weird and wacky things, those who, when they are socially present, others raise a knowing eyebrow to each other, signalling that “we all know they are the odd one and we are the normal ones” = the normal ones who always think they know and see things clearly. But it is the weird one that will alert a complying, self-satisfied and generally happy to maintain the status-quo crowd that something is up, or wrong, or about to go down.

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Damn Good Reasons Not To

Theologian and Pastor Peter Leithart, President of Theopolis Institute offers his reasons over at First Things for not having a Covid Vaccine amidst this “surrealist drama” we find ourselves in.

Excerpt:

“…Besides, the experts assuring us the vaccines are safe are the same experts who have dissembled and lied throughout the pandemic. They exaggerated the threat and falsely implied that everyone was equally in danger. In the U.K., they engaged in a deliberate psyops agenda. They have downplayed the side effects of vaccines, and many, including scientists, have undermined scientific norms and values in the name of “Science.” Officials imposed and continue to defend lockdowns, long after it’s become clear that lockdowns chiefly protect the least vulnerable, leave behind huge collateral damage, both domestically and globally, and don’t accomplish their stated aims….”

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The Nuremberg Code is a Direct Consequence of the Judeo-Christian Worldview

At the 1947 Nuremberg Trials after WW2, the Nazi Doctors responsible for horrific medical experiments were held to account. They were, in essence, charged with violating the moral laws of the universe.

Since then, the Nuremberg Code insisted and without exception, on voluntary consent to any medical procedure.

“This means that the person involved should have the legal capacity to give consent; should be so situated as to exercise free power of choice, without the intervention of any element of force, fraud, deceit, duress, overreaching, or other ulterior form of constraint or coercion; and should have sufficient knowledge and comprehension of the elements of the subject matter involved as to enable him/her to make an understanding an enlightening decision.”

This is an ethic that directly springs from the Judeo-Christian worldview.

It is an example, albeit in non-religious language, of the Gospel coming to bear on a situation.

The Bible knows nothing of enforced Nazi medical experiments.

But it does know all about the human heart and our capacity for evil.

It does know, as Aleksandr Solzhenitsyn wrote in the brilliant Gulag Archipelago:

“The line separating good and evil passes not through states, nor between classes, nor between political parties either — but right through every human heart — and through all human hearts. This line shifts. Inside us, it oscillates with the years. And even within hearts overwhelmed by evil, one small bridgehead of good is retained”

This is a comment that has been informed, shaped and spoken by a Whole Gospel.

A Gospel that tells us the truth of things.

There is no place for a ‘show me your papers’ society in the United Kingdom

We launched the Together Declaration to send a clear message that the people of the United Kingdom reject vaccine passports.

We are now rapidly approaching 100,000 signatures so to help achieve this milestone ‘Together’ will be taking part in the demonstration in London this Saturday to help send a message to the Government that there is no place for a ‘show me your papers’ society in the United Kingdom.

If you would like to join us in London this Saturday we invite you to come and collect a Together T-shirt and placard at Hyde Park Corner before the public assembly commences at 1pm! 

Please help us share the Together Declaration

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NO to Vaccine Passports – Here’s Why

Excerpt to a fantastic argument by David Cayley against the alleged and illogical need for vaccine passports over at First Things:

“I was alerted to what was coming at the end of July. Under the headline “The time for debating vaccines passports is over,” Globe and Mail health columnist André Picard wrote that “it would be irresponsible, not to mention politically and economically self-defeating, to not try limiting the intermingling of vaccinated and unvaccinated populations.” Two words struck me as particularly eerie: “intermingling,” and “population.” At that point, I had decided against vaccination on various grounds. The most compelling was concern for my heart. I had had some heart troubles at the end of 2020, and I knew that the new vaccines occasionally produced heart inflammation—a frequent enough side effect that Health Canada requires a caution on the labels of the Pfizer and Moderna vaccines. Now, evidently, my decision had consigned me to a threatening “population” requiring segregation and exclusion….”

Read more…

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